Wednesday, 25 February 2015

[EN] - Taking Shape, Susannah Hagan (2007)

Peter Doig, Concrete Cabin,1994

Oil on Canvas - 198 x 275cm


 

Peter Doig’s paintings of Le Corbusier’s classic modernist apartment block offer a mysterious Utopia: cosmopolitan dream architecture nestled in (or imprisoned by) tangling wilderness. In Concrete Cabin, it’s the nowhereness of the scene which is strangely uncanny: the bright minimalist grid of the building beaconing through the dark shadows of the trees; an everyday glimpse from a suburban sidewalk twisted into something magical; a set from a contemporary fable. Peter Doig paints this scene with chimerical effect; cropping the image to exclude ground or sky, it has no physical orientation or weight, only the intangible presence of a fleeting moment.

 A week ago I was at the Beyeler Foundation to see an exhibition on Peter Doig, as a painter Robbin Van Den Akker and Thomas Vermeulen talked about in their publication about a new-romanticism, it was an exhibition I could not miss, furthermore one painting particularly striked me, "Concrete Cabin", as it shows the negociation between culture and nature, The romantic sensibility and oscillation the philosophers talk about. 


Furthermore the relation between Nature and Culture in contemporary architecture is interesting to note, I recently made a post about Herzog&DeMeuron and the Signalbox, and recently I've discovered a book called called "Taking Shape" by Susannah Hagan, during my researches on "Landform Building"

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Overview

In recent times, the architecture/nature discussion has encouraged a dual response: architects have built in the image of nature - a token environmentalism while environmentalists have focused too narrowly on the technologies of ecology and sustainability, invariably without paying sufficient attention to spatial and visual issues.
In this book, Hagan argues for a new relationship between architecture and nature: a contract that renegotiates the tension between environmental processes and their formal consequences. Taking Shape makes a major and provocative contribution to the debates concerning the ethics and aesthetics of environmentalism within architecture and urban design. Mohsen Mostafavi, Chairman, The Architectural Association
Review : Booknews
Arguing for the idea that environmental architecture should be as innovative intellectually and aesthetically as it is technically, Hagan (architecture, U. of East London, UK) begins by placing environmental architecture in historical and theoretical perspective. She discusses a number of general historical and theoretical issues, including the environmental challenge to assumptions about the value of the new to architecture, modernism, and consumerism. She then suggests criteria by which to identify and produce environmental architecture. The final chapter evaluates how new models of nature might influence not only contemporary architectural theory and practice but also sustainable urban development

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http://www.barnesandnoble.com/w/taking-shape-susannah-hagan/1112333702?ean=9780750649483 

Tuesday, 24 February 2015

[EN] - Materials : Boris Bouchet (2015)


Left : Mixed use building in Marsac // Top Right : Arlanc // Bottom Right : Ecohameau
 As I continue my study on the emergence of a possible Metamodern architecture, I attended a conference by Boris Bouchet, not a starchitect, from the sleepy villages of Auvergne, far away from the glitsy architecture cities like Lyon, Paris, Strasbourg and Bordeaux may propose.. Boris Bouchet was certainly a lovely discovery, and one that was very optimistic and enthused me.

I had previously looked at the “Whisperers” in Britain, those that opposed High-Tech architecture, those whisperers who were Fretton, Caruso&St-John and 6A who I spoke of in an article devoted to the book “Never Modern”. I wondered if in France there was some kind of similar position? One that incorporated modesty, but also great respect to the context and a search of authenticity in the materials they used.

Boris Bouchet, won the Europan contest, and studied in Lyon and Clermont-Ferrand, he was awarded a “young architect” prize this year, the AJAP, which honors the young hopes of french architecture, a world away from the likes of Perrault, Nouvel, Willmote we find a emerging french scene with different values and a very positive “yes we can” attitude as Boris showed in the conference.

His projects are simple, economic smooth and modest. He explained us that in Auvergne, money doesn't flow and we had to do a lot with little, close enough to words spoken by Tom Dyckhoff in 2009 when he was talking about the Nottingham Contemporary, saying « As the recession forces an end to the age of architecture built on excess, we should celebrate the austerity of Nottingham Contemporary » and in the same way, he does a lot with little.

Bouchet's Austerity and « New Seriousness » is parraleled by a strong logic of the materials he uses, the concrete cast wall we know, is a contemporary version of the Pisé wall, a technic he uses in one of his projects. 

A project in Arlanc, France (Top Right) The Massif Central region is famous for it's volcanoes and it's forest, the wood is sourced and cut locally, before being used in the project, normally in France this project would not use there techniques but this agency took a stand and justified the use of wood, not only architecturally, but also economically. The base of the building is in concrete making the base solid visually.

In a housing project called "Ecohameau" (Bottom Right) Bouchet recycled stones from a near existing ruin, before recycling them in a home. In his works, the materials are traditional, very rustic, but elegant, authentic and timeless..



 

Monday, 23 February 2015

[EN] - Unholy Negociations : The Signalbox (1999)

The signalbox 2 in Basel is one of the buildings that the Pritzker jury selected before giving the prize in 2001 to the Swiss Agency, it is one of the most functionnal programs you could do, but it was done subtlety, the interest of the building is not inside, but outside.. It protects equipement and technology to keep the rail line working, at the same time, it is also able to express vividly these physical qualities 
 
Building in 1999 and in 2015


Built in 1999 it is probably an excellent example of a “decorated shed” because this building is perfectly understood without really knowing what is inside, but it's a decorated shed unlike others, it's exterior is sleek, extremely well built, tthis decorated shed is the son, of another decorated shed built in 1996, the signalbox1 it follows the same principle, but where the signalbox1 is a bloc, the Signalbox 2 is a generated building. In the book “Composition, Non-Composition” Jacques Lucan explains that the building was generated by it's plot and the existing context it seems as it was supposed to be the same as the first on, but it was distorted by the rail lines. 
 
Continuing with composition, the windows are evidently composed the operator sees the train lines and can do his job. But to the pedestrian, not much is revealed, the entrance is a door seemingly disguised with the facade. Except a few windows, the rest is hard to discern, where the floors are, in general what may well be happening inside is a bit of a mystery. The building remains standing, it is monolithic, like a stone, like if it was there forever. I've seen this building on sunny summer afternoons where only mad dogs and Englishmen go out, in chilling winter days with snow etc.. it seems unaffected by weather whatever the condition is it stays, and it's perception will not change. 

A Scholars Stone

 
A stone may last much longer than futile humans, but stones aren't eternal they are subject to erosion, oscillation between nature and culture.. Culture built this monolith of shiny copper in 1999, commissioned by the SBB, but eventually it will be tarnished by nature, in an unholy longstanding negotiation. Stones are a recurrent theme in the work of Herzog&DeMeuron, in “Natural Histories” a whole section is devoted to Scholar Stones, these mysterious stones in China, to whom “something” has happened and are valuable because of this “event”
If we understand the monolithic building as a stone, and the rail line as water, flowing with trains instead of water, the metaphor stays, following this logic, the flow will in the end erode the building so much that it will shatter in two, ending in a inevitable destiny of one days being destroying, as is the fate of most buildings.. 
 
The effects of this dialogue are visible to whom wants to dialogue with this building, take the time to assess it's evolution as the flow of trains continues. The materials of this monolith reveal it's strength and it's weaknesses, it's facades almost fully made of copper oxidizes with time, the building we saw in 1999 is not the same as the one we see in 2015, it is already much darker, and green/blue marks of oxidation appear where it rains on it.

                                    We are left to think what will the signalbox look like in ten years time? 


 A little Photoshop for the imagination.. 


[EN] - Landform Buildings, Bjarke Ingels

"In contemporary architecture, “landform building” is much more than just a formal strategy. New technologies, new design techniques, and a demand for enhanced environmental performance have provoked a rethinking of architecture’s traditional relationship to the ground. 
Landform Building sets out to examine the many manifestations of landscape and ecology in contemporary architectural practice – not as a cross-disciplinary phenomenon (architects working in the landscape) but as new design techniques, new formal strategies, and technical problems within architecture. The book offers a comprehensive overview of the subject and documents current projects with illustrations and maps. It presents work by Iñaki Ábalos, Tacita Dean, Steven Holl Architects, Junya Ishigami, Toyo Ito, Tsunehisa Kimura, Atelier Peter Kis, Mansilla+Tuñón, Michael Maltzan, Adam Maloof+Situ Studio, Giancarlo Mazzanti, Walter Niedermayr, Ryue Nishizawa, Dominique Perrault, Philippe Rahm, and Chris Taylor. Essays by experts complete this work of reference."
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THE BELIEVER: Why don’t your buildings look like buildings? For example, BIG won a recent competition for a waste-to-energy facility with a design that involves a ski slope.

BJARKE INGELS: I think our buildings look different because they perform differently. They combine or recombine essentially classical elements of the city in surprising ways, what I like to call “architectural alchemy.” By mixing traditional elements in nontraditional ways, you can create, if not gold, then added value or new possibilities. Cities are not all public works, opera houses, and cultural buildings. You know, they’re private places for living and working. Therefore they’re often built with a private motive, to resolve a function or to create something profitable. If all of those buildings are just lost opportunities that occupy space but don’t contribute to the city, the city grows really poor and lacking in qualities and experiences. Each time we get a project, we try to make clients happy but also weave it into the city, to contribute something to the urban realm. In the end, the enjoyability of a city is really the sum-total experience of all the constituent buildings.

The ski slope—the Amagerforbrænding Waste-to-Energy Plant—has a natural lineage of some ideas we have been pursuing steadily over the last ten years. It’s a sustainable factory; it sorts waste—recycles 42 percent, burns 54 percent for heat and electricity in Copenhagen. Four hundred thousand people get power from their own trash. That would just be a big box, a giant factory torturing the sky over Copenhagen. We not only wrapped it in a beautiful facade, but we turned it into a destination. We exploit the fact that it’s the tallest and biggest building in all of Copenhagen. We exploit the fact that Copenhagen has the climate for skiing, all the snow in the world, but no hills. So people will go there, regardless, for fun, and then maybe eventually be curious about what’s actually happening inside.

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http://www.lars-mueller-publishers.com/en/catalogue-bestseller/landform-building

http://www.metamodernism.com/2012/01/25/landform-building-architectures-new-terrain/

http://www.believermag.com/issues/201301/?read=interview_ingels

Monday, 9 February 2015

[EN] - Evolving Ornaments : Eberswalde Library (1996)

Ornament : In architecture and decorative art, ornament is a decoration used to embellish parts of a building or object.

Embellishing : In sewing and crafts an embellishment is anything that adds design interest to the piece.

In 1996 on a tight budget, and non-conform to their will, Herzog&DeMeuron completed the Eberswalde library, of course the Eberswalde Library does not mark « the return » of the ornamentation, but it is however one of the first buildings to use imprints.

« The prefabricated concrete panels are similar to the glass belts of the groove-windows, and are imprinted thanks to specialized experience in screen-printing. The basis for the motifs for the prints is photos discovered by the artist Thomas Ruff in magazines he accumulated over the years in his private collection. From this collection he selected the appropriate motifs and arranged them in the horizontal belts running around the façade. The imprint on the entire façade unifies the surface; the differences between concrete and glass seem to be annulled. »

 Although this a « new technique » and one that is especially refined in this case. The idea of such a technic is not uncommon in Switzerland, Italy and Alsace. Gehrard Mack would not describe this as concrete printing, but a semi industrial version of « sgraffito ». Some of the best examples may be found in the Grisons and is achieved by adding layers, or scratching/washing layers off. What has been done here is a contemporary variant, by adding Thomas Ruff's work as a layer.
Basel Rathaus uses sgraffito

The serigraphs were based on photographs by photographic artist Thomas Ruff, it was one of the first buildings to to use photo concrete on such a large scale. This, too, is essentially nothing more than a washed-out-concrete surface.

 Using a photolithographic process, the photo is transferred onto the concrete in a screened black-and-white pattern, which is applied to a plastic film. This photo-concrete film is placed into the shuttering, where the hardening retarder on it ensures that the concrete dries out at a different rate in different places. The result is rough and smooth areas, as well as light/dark graduations. After the shuttering has been removed, the light areas of the image remain smooth, while the dark ones are cleaned out with low-pressure water. 


Herzog&DeMeuron - Natural Histories

And what are the meanings of these photographs? In a conference given at the ENSA Nancy by Paul VALÉRY on his publication « Learning from Las-Vegas : La controverse » or, the controverse of Learning form Las-Vegas. Paul Valery indicates this shift in ornamentation when the ornament went from the US to Europe, interestingly enough, in an interview in « EL CROQUIS 2006 » the architects defend a position in which they wish to move on from Post-Modern forms. It may well seem that the ornament has entered a mental ground in this, such shifts in contemporary architecture are also defended by Jean-Louis GENARD & Jean-Didier BERGILEZ on a poignant article about minimalism.

Thomas Ruff - Häuser

Let's take a look at « Natural Histories » where we can find a section called « imprints and moulds » surely we may find a meaning for Ruff's photographs. The section opens with the architects answering a question asked by Philip Ursprung : «A leitmotiv of your work is photography ». Photography can catalogue over 150 years of human life it can « express this aspect of the human condition with such poignant urgency ». But as honest as photography there is deception, the works of Thomas Ruff express this in the series Häuser that was created between 1987 and 1991. Ruff's building portraits are likewise serial, and have been edited digitally to remove obstructing details – a typifying method, which gives the images an exemplary character. Of these Ruff notes, "This type of building represents more or less the ideology and economy in the West German republic in the past thirty years." Architects Herzog & de Meuron soon became aware of this form of architecture photography and invited Ruff to participate in their entry for the Venice Biennale of Architecture in 1991 with a photograph of their building for Ricola. Ruff's photographs challenge our faith in « reality »

Ricoal Mulhouse photographed by Thomas Ruff

Thomas Ruff's photographs come from a concept « visual library », the images from this series come from an archive Ruff has been constituting since 1981, so how where they chosen ? They are chosen in a very subjective maner (Strange, Absurd, Contradictory etc...)

When it came to chosing the pictures for the library Ruff asked himself : What is a library ? And what may be it's function ? The conclusion was fairly obvious for Ruff : A public building where knowledges is stored and mde accessible in order that people gain « historical and social awareness ». 12 very different motifs that seem to fit the functions stated above were chosen, the library facade becomes a board revealing what may well be happening inside.. 

The ornament has evolved, and the ornament like the one in the Eberswalde is not architectonic, it may well be seen as a « decoration » one that creates a dialogue on the facade between the building and the passerby, it is not a conversion, the passerby can easely ignore the ornament if he wishes, it is a conversation. 

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Work cited in the post :
Natural Histories - Phillip Ursprung
Eberswalde Library - AA
Didelon Valéry - Leaning from las vegas "la controverse"

Thursday, 5 February 2015

[EN] - Never Modern


// Irenee Scalbert on 6A - Never Modern

6A Architects



In Never Modern, Irenee Scalbert explores the role of narrative, history, and appropriation in the works of the London-based firm 6a Architects, whose recent projects include the South London Gallery, Raven Row, and the new fashion galleries at the Victoria and Albert Museum. Scalbert examines the unique approach of the members of 6a, wherein they avoid style and signature in favor of what Scalbert calls a premodern sense of metis, or “flair, wisdom, forethought, subtlety of mind, deception, resourcefulness, vigilance, opportunism, varied skills, and experience.”

Scalbert’s analysis is accompanied by a striking visual essay of archival photographs, artworks, film stills, and recent projects by the firm. In the end, Scalbert argues that like contemporary society in general, the architecture of 6a Architects is fundamentally a work of bricolage, creating art composed of various objects on hand, drawing from history and the everyday to create something new and vital.”
Name & Stance

The essay is opened with a simple explanation of a most most banal name for an agency “6a”, it corresponds to their address 6a, Orde Hall street in London. It is a name that doesn't presuppose anything, unlike a polemic name “OMA – Office for Metropolitan Architecture”, nor an attitude “9H – hardest pencil lead available” or even a signature like “Herzog&DeMeuron”.

I would like to quote an article that can be found on “Notes On Metamodernism” which claims the beginning of the end of “starchitecture” given the shifts in recent geopolitical economy and explicits a position by Blair Kamin “The age of the architectural icon—that extravagant, exuberant, “wow”-inducing building on a pedestal— is dead, or more precisely, in its death throes”.

Evidently such a claim is not so simple if we look at the whole market where in the recent years the rise of “BIG/Bjarke Ingels” has been the combination of what the current economy allows and an excellent communication strategy by the danish agency. The analogy is also seemingly complicated in Asia, especially in China where the “wow” factor is still very much alive, although some architects like Li Xiaodong, Neri&Wu etc.. have been demonstrating new contemporary ways of treating and affirming Chinese aesthetics.

Back to London, where 6a have chosen modesty, modesty which allows them flexibility in their practice and conception philosophies

Studies & Influences

6a architects position themselves in a circle of influential British architects and artists that rose in the early 80's with the likes of Wentworth, Fretton and the “Whisperers” opposing themselves to the “Smithsons”

The members of 6a met and befriended Richard Wentworth,a sculptor identified with the new British Sculpture movement. Tim Woods has characterized the movement by identifying four major themes, "(a) a synthesis of pop and kitsch, (b) a bricolage (assemblage) of the decaying UK urban environment and the waste of consumer society, (c) an exploration of the way in which objects are assigned meanings, and (d) a play of colour, wit and humour, these are themes that are further explained in the essay « Never Modern » which have heavily impacted the work of 6a. Tony Fretton, Adam Caruso, Peter St. John, Jonathan Sergison, Stephen Bates and David Adjaye used to always meet on Sundays and read their essays to one another - Peter Cook called them "The Whisperers".

The Evening Standard of London published an article on October 7, 2009 called THE RISE OF SLOW ARCHITECTURE with the claim that Now That the Noughties Boom of Blobs and Steel Is over, the Time Has Come for a More Restrained Style Favoured by a Group of London Practices Which until Now Have Been More Valued Abroad Than at Home

« Now the Slow Architects' time has come. One of them, Tony Fretton, is favourite to win this year's Stirling Prize on 17 October with his Fuglsang Art Museum in Denmark, and has just completed the new British Embassy in Warsaw. Another, David Chipperfield, is the subject of an exhibition at the Design Museum, opening this month. Caruso St John's Nottingham Contemporary gallery, the firm's most signifi-canwork to date, opens next month with a major Hockney exhibition; they have also created something more transient, the big tent for the Frieze Art Fair in Regent's Park, which opens next week.
It is not that these architects are new or young or obscure but the change in the economic climate and the decline of more spectacular work makes them more visible. "If you stick around long enough and do good work," says Peter St John of Caruso St John, "people can't ignore you any more. ».
Slow Architecture, is a form of « new seriousness » in architecture that can be also found in oher european countries as Tom Dyckhoff once put it.


« The subject is what surrounds you »

« The subject is what surrounds you » 6a immediately note the importance of the subject that was, the subject that was said to be « dead » by Postmoderns is re-affirmed alive. For the project of Raven Row gallery, 6a where confronted to the subject as an emanation of how the building lived by the past, and what had happened in it, alothough it was, as they put it “invisible”.

The invisible had became visible, and it seemed clear that the building had become a canvas for different lifestyles and narratives in it, as Viollet-Le-Duc, french revivalist architect claimed refurbishing a building is not giving it it's former “has been” but giving it a new state of life adapted to the current situation, indirectly it seems this would have happened to the building over it's life.

As an opposition to this vision is 41 Artillery lane that was fossilized into a “fantasy object” and a “showcase of the restorer's art” recalls Raphael Samuel. However 6a have given importance to most of the minute details that populate the existing building, such as the door, fireplace etc, that are signs of knowledge and “momentary resourcefulness” all of the elements that the context are giving need a sound theory on intervention 



 

« Natural History»

How were 6a to interpret the broken history of Raven Row? The architects question themselves how much can you transform a building until it's essence is lost? Until it becomes something else?

For Gaston Bachelard lies an extremly strong phenomenological relation between a building and it's occupant, images communicate, when one sees a room, iages of his youth, rest, sleep etc come to his mind, how could you keep alive this relation, when working on an existing building?

The main clue to the question lies in the subject yet again, the two women who have lived there since 1972 and how they appropriated the space in order to create an own one.

In the final building the space seems 'bleached' with images of the past building operating as ghostly appearances, maybe even glipses of the past of the building, in a house turned to gallery.. The Natural history of the building made visible.


 



Attention to details”

If we are to oppose to the pristine dream of an industrial design, that is as clean and defined as the building of the Bauhaus in Dessau, which is respectable. The single fact that Raven Row is within an existing situation changes the task as a whole

6a demonstate a strong empahsis on Craftsmanship that is explicited in the “new seriousness” and a new “autheticity” aswell as the respect for the past, as contradictory as it may seem, they have so well demonstrated.

Details that communicate in the way of ornaments or traces are central in making the claim of the architects, they are opportunist, they cease a small moment in time, and make the most of it, they mark the authenticity of the space in which the architects are working, and henceforth the gallery that is being visited. Authenticity as in the fireplace (above) that hasn't been cleaned, left in the immaculate state the architects found them in.

Details are not abundant but well chosen, they are “inadvertant signatures” like the end of the handrail, that was made by the architects themselves, it is for 6a a way to make a statement, as opposed to a building that makes a statement, and like Wenworth, to whom they referred for photographic details, they believe that making allows simultaneously to delve in a larger understanding of what may be surrounding us. 

 

[FR] Introduction


 // WHERE HAVE ALL THE GOOD TIMES GONE ?
 
Du 24 Septembre 2011 au 15 Janvier se déroula a Londres au V&A une exposition intitulé « Postmodernism: Style and Subversion 1970 - 1990 » Cette grande exposition est la première enquête en profondeur sur l'art, le design et l'architecture des années 1970 et 1980, l'examen de l'un des phénomènes les plus controversées de l'histoire de l'art : le postmodernisme. Il montre comment se mouvement a démarrer a partir d'un mouvement en architecture provocateur au début des années 1970, et a, par la suite, influencé tous les domaines de la culture populaire. 

"Style & Subversion"
Cette exposition est d'autant plus intéressante qu'elle est la première a parler de Post-Modernisme comme un élément historique. Il semblerait qu'il y ait un consensus aujourd'hui pour admettre que le Postmoderne ne représente plus la logique dominante.

L'essai de Nicolas Bourriaud paru fin 2009, Radicant : pour une esthétique de la globalisation (Denoël), ouvre de ce point de vue des horizons nouveaux à travers l'apparition de la notion d'altermodernité. La culture du « post », l'après-coup d'un moment historique, s'effacerait au profit d'une vision de l'histoire en spirale, d'une culture mondialisée, déracinée, préoccupée par les déplacements permanents.
Du « post » à l'« alter », en passant par l'« hyper », la modernité reste ainsi un horizon historique central à partir duquel le XXIe siècle cherche encore à se situer. Les préfixes divers qui accompagnent la modernité sont le signe de ses héritages persistants et de ses réinventions sous d'autres formes. Le « post » de la postmodernité s'invente aujourd'hui. 

Tate Triennial - 2009

 Et cela est bien vrai, La Post-Postmodernité fait débat, entre l'altermodernisme de Bourriaud, L'hypermodernisme de Lipovetsky, il existe aussi le performatisme, le sumodernisme etc.. Il est évidement difficile d'arriver a un consensus a ce qui caractérise une époque alors qu'elle est encore dans son déroulement, et même a l'heure de la postmodernité, elle n'était pas la seule conception admise. 

Admettons alors que nous sommes dans un système plus complexe, caractérisé par ce que Sloterdijk appelle les écumes, Sphère III propose une analyse convaincante de la situation contemporaine en culture, écoutont Sloterdijk : « Sphères III, propose [...] une théorie de l'époque contemporaine, sous le point de vue que la "vie" a un déploiement multifocal, multiperspectiviste et hétérarchique. [...] La vie s'exprime sur des scènes simultanées et imbriquées les unes dans les autres, elle se produit et se consomme dans des ateliers en réseaux ; elle se met dans l'espace où elle se trouve et qui se trouve en elle d'une manière toujours spécifique. [...] Il faudrait repenser la relation entre le savoir et la vie en des termes encore plus globaux que les réformistes du XXe siècle ne l'ont eu a l'esprit. »

Cette vision permettrait différentes modernités en alternances d'exister. Nous allons nous intéresser a une vision de cette « post-postmodernité » en cours, le Metamodernisme.
Metamodernisme est un terme portmanteau employé pour situer et expliquer l'évolution récente dans la théorie critique, la philosophie, l'architecture, l'art, le cinéma, la musique et la littérature qui émergent et réagissent au postmodernisme.

Le terme metamodernisme a été introduit comme une intervention dans le débat post-postmoderniste  par les théoriciens culturel Timotheus Vermeulen et Robin van den Akker. Dans leur article «Notes sur le metamodernisme», ils affirment que les années 2000 sont caractérisées par le retour de positions typiquement modernes sans perdre les mentalités postmodernes des années 1990 et 1980.

Le préfixe ' méta' se réfère ici au « metaxy » de Platon, qui exprime un  mouvement entre deux pôles opposés et au-delà. Van den Akker et Vermeulen définissent le metamodernisme comme un processus continu d'oscillation, un repositionnement constant entre les positions et les mentalités qui sont évocateurs du moderne et du postmoderne, mais finalement sont d'une autre sensibilité qui n'est ni l'une, ni l'autre: une sensibilité qui se trouve entre un désir de vérités universelles, d'une part
et un existentialisme apolitique de l'autre, entre l'espoir et le doute, la sincérité et l'ironie, le savoir et la naïveté, construction et déconstruction. 

Il ne s'agit pas de démontrer la validité de cette vision par rapport a une autre, mais de l’évaluer : Le questionnement et alors celui qui suit : Existe t'il dans l'évolution de l'architecture la plus contemporaine des prises de position lié a cette idéologie ouverte ? Les évolutions du domaine de l'art et de la philosophie sont t'il applicable a l'architecture ? L’holistique existe t'elle ?

Pour reprendre un questionnement de Foucault «comment ce fait t'il a qu'a une époque donnée on puisse dire ceci, et que jamais cela n'a été dit ? »


VitraHause near Basel



Sunday, 1 February 2015

[EN] Welcome

Blog exploring convergences in contemporary architecture, not accepting the word "chaos" to qualify contemporary architecture

To summarize, I wish to note french writer Michel Foucault, "How come, that in an given epoch, can we say that this had never been said" , "How come this enunciation appeared and none other instead"

The existence of this blog is to keep up to date researches on my publication on Contemporary architecture, and foster my interest on this subject.

About me? Gregor Watson, student in Architecture from Basel.

[EN] Predefining "Metamodern"

Nottingham Contemporary - Caruso&StJohn

As for postmodernism, altermodernism, digimodernsim etc, and in a bubble system, as the one Sloterdijk advances, Metamodernism is another "Portmandteau term" where "meta" is the prefix.

1. In literature

As early as 1975, however, when University of Oregon professor Mas'ud Zavarzadeh published his "Apocalpytic Fact and the Eclipse of Fiction" in The Journal of American Studies, we knew that such a reliable positioning of the Real was jeopardized by what Zavarzadeh called "the emerging realities of a technetronic [sic] culture." Zavarzadeh posited that these emerging realities constituted a "metamodern" condition in which authors' carefully appointed accounts of their own lived experience would necessarily "render all interpretations of 'reality' arbitrary and therefore simultaneously accurate and absurd.


By 1999, metamodernism was being described as an "extension of and challenge to modernism and postmodernism" with the aim to "transcend, fracture, subvert, circumvent, interrogate and disrupt, hijack and appropriate modernity and postmodernity".In 2002, metamodernism in literature was described as an aesthetic that is "after yet by means of modernism…. a departure as well as a perpetuation."The metamodernists' relationship with modernism was seen as going "far beyond homage, toward a reengagement with modernist method in order to address subject matter well outside the range or interest of the modernists themselves."

In 2007 metamodernism was described as partly a concurrence with, partly an emergence from, and partly a reaction to, postmodernism, "champion[ing] the idea that only in their interconnection and continuous revision lie the possibility of grasping the nature of contemporary cultural and literary phenomena."

Guido Van der Werve

2. Cultural theory

In 2010, cultural theorists Timotheus Vermeulen and Robin van den Akker proposed metamodernism as an intervention in the post-postmodernism debate. In their essay Notes on Metamodernism, they asserted that the 2000s were characterized by the return of typically modern positions that did not forfeit the postmodern mindsets of the 1980s and 1990s. According to them, the metamodern sensibility "can be conceived of as a kind of informed naivety, a pragmatic idealism", characteristic of cultural responses to recent global events such as climate change, the financial crisis, political instability, and the digital revolution. They asserted that “the postmodern culture of relativism, irony, and pastiche" is over, having been replaced by a post-ideological condition that stresses engagement, affect, and storytelling.

The prefix "meta-" here referred not to a reflective stance or repeated rumination, but to Plato's metaxy, which denotes a movement between opposite poles as well as beyond them. Vermeulen and van den Akker described metamodernism as a "structure of feeling" that oscillates between modernism and postmodernism like "a pendulum swinging between…innumerable poles".According to Kim Levin, writing in ARTnews, this oscillation "must embrace doubt, as well as hope and melancholy, sincerity and irony, affect and apathy, the personal and the political, and technology and techne."

For the metamodern generation, according to Vermeulen, "grand narratives are as necessary as they are problematic, hope is not simply something to distrust, love not necessarily something to be ridiculed."

Vermeulen asserts that "metamodernism is not so much a philosophy—which implies a closed ontology—as it is an attempt at a vernacular, or…a sort of open source document, that might contextualise and explain what is going on around us, in political economy as much as in the arts."The return of a Romantic sensibility has been posited as a key characteristic of metamodernism, observed by Vermeulen and van den Akker in the architecture of Herzog & de Meuron, and the work of artists such as Bas Jan Ader, Peter Doig, Olafur Eliasson, Kaye Donachie, Charles Avery, and Ragnar Kjartansson.


Consensus on what makes up an epoch can hardly be achieved while that epoch is still in its early stages. However, a common positive theme of current attempts to define post-postmodernism is that faith, trust, dialogue, performance and sincerity can work to transcend postmodern irony. The following definitions, which vary widely in depth, focus and scope, are listed in the chronological order of their appearance.

In 1995, the landscape architect and urban planner Tom Turner issued a book-length call for a post-postmodern turn in urban planning. Turner criticizes the postmodern credo of “anything goes” and suggests that “the built environment professions are witnessing the gradual dawn of a post-Postmodernism that seeks to temper reason with faith.”

In particular, Turner argues for the use of timeless organic and geometrical patterns in urban planning. As sources of such patterns he cites, among others, the Taoist-influenced work of the American architect Christopher Alexander, gestalt psychology and the psychoanalyst Carl Jung’s concept of archetypes. Regarding terminology, Turner urges us to “embrace post-Postmodernism – and pray for a better name.”

In his 1999 book on Russian postmodernism the Russian-American Slavist Mikhail Epstein suggested that postmodernism “is […] part of a much larger historical formation,” which he calls “postmodernity.” Epstein believes that postmodernist aesthetics will eventually become entirely conventional and provide the foundation for a new, non-ironic kind of poetry, which he describes using the prefix "trans-

[…] Subject is also taken into central account

3. "Meta","Metaxy" and the Architect

In my work on metamodern architecture, the first goal is to define meta, like others, meta here is based on metaxy, as do Van der Akker and Vermeulen state. But in the case of architecture what metaxy?Originally Meta means "after" in greek, but has evolved in english to "after", "beside", "with", "among" Other meanings include "beyond", "adjacent" and "self".


Oscillation therefor exists between two positions, for Plato it is an "inbetween", a "middle". If we interest ourselves to a more recent evolution political philosopher Eric Voegelin used the term to mean the permanent place where man is in-between two poles of existence. Such as the infinite (Apeiron) and the finite (the divine mind or Nous) reality of existence or between the beginning of existence (Apeiron) and the Beyond existence (ἐπέκεινα epekeina).


Voegelin taught that those who sought political power for its own end were sophists and those who were seeking meaning and truth in life or union with the knowable and true, were philosophers. Each of these positions manifests a different view regarding Plato's becoming and being; again the in-between each of these poles of experience is metaxy.


The architect is always in this position, he is dictated by the economy, but searches truth and knowable at the same time. The contemporary architect must meet budgets, deadlines, and must also survive and needs to be recognized, even if the last term may be debatable. Architects must be sophists and philosophers at the same time, and understandably the Post Modern Economic Globalization has led to an intensely competitive system where the power of the image overtakes the quest or "truth", many architects choose the road of sophism in a state of necessity, rather than the quest for "truth" that an architect would ideally hold.


And about Modern and PostModern? Minimalism made has recently made a surge burying the postmodern ornament that we could understand as an "iconography". These ten last years have been marked by " "generated building" and non composed buildings, or "monoliths" as Jacques Lucan puts it, what does this new value that minimalism holds mean?


Paul Valery states that the ornament has not gone, but has become an intellectual reference, position that Lucan has coined aswell. If we take the Eberswalde library the the ornament has become intellectual and has nothing to do with a library directly, in "Natural History" Jacques Herzog explains this serigraph.

Eberswalde Library - Herzog&DeMeuron

Many of the terms exposed here will be studied in further depth soon enough.

[EN] Robert Hughes on art in the 1980's

“What has our culture lost in 1980 that the avant-garde had in 1890? Ebullience, idealism, confidence, the belief that there was plenty of territory to explore, and above all the sense that art, in the most disinterested and noble way, could find the necessary metaphors by which a radically changing culture could be explained to its inhabitants.”
Robert Hughes, The Shock of the New 

-The shock of the new was a programm by the BBC in the 1980's observing contemporary art back then.. the episode are as follow

  1. Mechanical Paradise - How the development of technology influenced art between 1880 and end of WWI.
  2. The Powers That Be - Examining the relationship between art and authority.
  3. The Landscape of Pleasure - Examining art's relationship with the pleasures of nature.
  4. Trouble in Utopia - Examining the aspirations and reality of architecture.
  5. The Threshold of Liberty - Examining the surrealists' attempts to make art without restrictions.
  6. The View from the Edge - A look at those who made visual art from the crags and vistas of their internal world.
  7. Culture as Nature - Examining the art that referred to the man-made world which fed off culture itself.
  8. The Future That Was - Robert Hughes slips down the decline of modernism while watching art without substance.
-Episode 4 states architecture, https://www.youtube.com/watch?v=C04JZsoqs1A

-In 2004 Hughes created a one hour update to The Shock of the New titled The NEW Shock of the New